The man who killed Japan’s former prime minister Shinzo Abe has been sentenced to life in prison, three and a half years after he shot him dead at a rally in the city of Nara in 2022.
Tetsuya Yamagami had pleaded guilty to murder charges at the trial’s opening last year,but how he should be punished has divided public opinion in Japan.While many see the 45-year-old as a cold-blooded murderer, some sympathise with his troubled upbringing.
Prosecutors said Yamagami deserved life imprisonment for his “grave act”. Abe’s assassination stunned the country, where there is virtually no gun crime.
Seeking leniency, Yamagami’s defence team said he was a victim of “religious abuse”.
His mother’s devotion to the Unification Church bankrupted the family, and Yamagami bore a grudge against Abe after realising the ex-leader’s ties to the controversial church, the court heard.
On Wednesday, Judge Shinichi Tanaka from the Nara district court sentenced Yamagami to life in prison without parole, as the prosecution had requested.
“The act of waiting for an opportunity, finding an opening, and targeting the victim with a gun is despicable and extremely malicious,” said the judge, public broadcaster NHK reports.
Yamagami sat quietly with his hands clasped and eyes downcast as the sentence was handed down. Nearly 700 people had lined up in the cold to try to get one of the 31 seats inside the courtroom to attend the hearing.
Abe’s shocking death in broad daylight prompted investigations into the Unification Church and its questionable practices, including soliciting financially ruinous donations from its followers.
The case also exposed links with politicians from Japan’s ruling Liberal Democratic Party and resulted in the resignations of several cabinet ministers.
Journalist Eito Suzuki, who covered all but one of Yamagami’s court hearings, said Yamagami and his family seemed “overwhelmed with despair” throughout the trial.
Yamagami “exuded a sense of world-weariness and resignation”, recounts Suzuki, who began looking into the Unification Church long before Abe’s shocking murder.
“Everything is true. There is no doubt that I did this,” Yamagami said solemnly on the first day of his trial in October 2025.
Armed with a homemade gun assembled using two metal pipes and duct tape, he fired two shots at Abe during a political campaign event in the western city of Nara on 8 July 2022.
The murder of Japan’s most recognisable public figure at the time – Abe remains the longest-serving PM in Japanese history – sent shockwaves around the world.
Calling for a jail term of no more than 20 years, Yamagami’s lawyers argued that he was a victim of “religious abuse”. He resented the church because his mother donated to it his late father’s life insurance and other assets, amounting to 100 million yen ($633,000; £471,000), the court heard.
Yamagami spoke of his grievance against Abe, who was 67 when shot, after seeing his video message at a church-related event in 2021, but said he had initially planned to attack church executives, not Abe.
Suzuki recalls Abe’s widow Akie’s look of disbelief when Yamagami said the ex-leader was not his main target. Her expression “remains vividly etched in my mind”, Suzuki says.
“It conveyed a sense of shock, like she was asking: Was my husband merely a tool used to settle a grudge against the religious organisation? Is that all it was?”
In an emotional statement read to the court, Akie Abe said the sorrow of losing her husband “will never be relieved”.
“I just wanted him to stay alive,” she had said.
Founded in South Korea, the Unification Church entered Japan in the 1960s and cultivated ties with politicians to grow its following, researchers say.
While not a member, Abe, like several other Japanese politicians, would occasionally appear at church-related events. His grandfather Nobusuke Kishi, also a former PM, was said to have been close to the group because of its anti-communist stance.
In March last year, a Tokyo court revoked the church’s status as a religious corporation, ruling that it coerced followers into buying expensive items by exploiting fears about their spiritual well-being.
The church has also drawn controversy for holding mass wedding ceremonies involving thousands of couples.
Yamagami’s sister, who appeared as a defence witness during his trial, gave a tearful testimony on the “dire circumstances she and her siblings endured” because of their mother’s deep involvement with the church, Suzuki recalls.
“It was an intensely emotional moment. Nearly everyone in the public gallery appeared to be crying,” he says.
But prosecutors argue there is “a leap in logic” as to why Yamagami directed his resentment of the church at Abe. During the trial, the judges also raised questions suggesting they found it hard to understand this aspect of his defence.
Observers, too, are divided on whether Yamagami’s personal tragedies justify a reduced penalty for his actions.
“It’s hard to dismantle the prosecution’s case that Abe didn’t directly harm Yamagami or his family,” Suzuki says.
But he believes Yamagami’s case illustrates how “victims of social problems are led to commit serious crimes”.
“This chain must be broken, we must properly examine why he committed the crime,” Suzuki says.
Rin Ushiyama, a sociologist at Queen’s University Belfast, says sympathy for Yamagami is largely rooted in “widespread distrust and antipathy in Japan towards controversial religions like the Unification Church”.
“Yamagami was certainly a ‘victim’ of parental neglect and economic hardship caused by the [Unification Church], but this does not explain, let alone justify, his [actions],” Ushiyama says.
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